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Q1.
In the Torah, God is mentioned
speaking to Abraham as a man speaks to his friend in an
interactive way of communication. There is an interactive quality
to their communication. (1)Is this the way Mohammed received the
revelation from God? (2)Is this interactive conversation relegated
to only the Prophets or is it available to all?
Answer:
In Quran, Prophet Abraham (peace be upon
him) is termed as a “friend of Allah”. Communication between
God and prophets always took place through an intermediary or
having a curtain in between them. Revelations to prophet Muhammad
(peace be upon him) came through Angel Gabriel. These types of
communications are designated only to the chosen ones only, i.e.,
prophets.
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Q2.
Is it impossible to be Muslim and Christian
simultaneously?
Answer:
To become a Muslim, one must abandon the
belief of God having physical/biological linkages with Jesus
(peace be upon him) or anyone else. God is the One and only
creator, sustainer, and master of everything. He does not have any
partner in the affairs and attributes of being a God.
Quran
rejects the meaning evident in the word “THE SON”. The word
“SON” in our human language entails a specific human
biological act (a man sleeping with a woman and producing a
child). This concept of the word ‘SON” is not approved by
Muslims as well as Christians. Christen take Jesus (peace be upon
him) to be very near to God, so do Muslims. Muslims regard Jesus
(peace be upon him) as one of the highest-ranking prophets of
Allah.
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Q3.
Christians join the church through
Baptism, is there a similar ceremony in Islam?
Answer:
There isn’t any such ceremony in Islam. To
become a Muslim all one has to do is say Shahdah (“I bear
witness that there is no God but Allah and I bear witness that
Muhammad is the slave and Messenger of Allah”). However, it is
recommended to take a bath declaring Shahdah.
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Q4.
Centuries
ago, Christianity went through a "reformation" in
response to extremism within Christianity (i.e. the Crusades). In
a historic sense do you think Islam needs a
"Reformation"?
Answer:
Basic Islamic tenets, such as, belief in Allah and his messenger,
praying, giving charity, fasting in Ramadan, and going for
Pilgrimage are Divine instructions and cannot be changed/reformed
by us humans). However, currently some Islamic countries have
practices that are cultural or political that can be changed.
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Q5.
How would you briefly (if possible!) explain the differences
between Sunni and Shiite Muslims? And, if possible: What is a
Druze?
Answer:
Both Shiites and Sunnis follow the
same faith and principles of Islam. Their differences are
basically historical and political in nature. Druze is a deviant
sect of Islam that is not regarded as Muslims.
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Q6.
How is
the "obligatory charity" determined for the individual?
Answer:
For an
individual, obligatory charity is 2.5% of annual savings. It is
termed as "Zakah" or Purification of Alms).
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Q7.
What is
the Islamic concept of an after life?
Answer:
Firm
belief in hereafter is a crucial part of Islam. Life on this earth
is temporary, death brings end to the temporary life. This life is
meant to be a preparation for the life hereafter, which is never
ending. Heaven shall be the reward for a person of good deeds and
actions. Whereas, Hell will be the destination of a person with
evil deeds in this world. Heaven, a place of eternal happiness and
peace.
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Q8.
My
calendar shows Ramadan on Nov 12 and also on Nov 16 - I'm
confused. My calendar does not show when Ramadan ends?
Answer:
Ramadan
should begin and end on one date. The start and ending dates are
determined by lunar calendar, per the testimonies of individuals
who sight the moon. Sometimes one has to wait just a day before
the start and end dates.
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Q9.
Ramadan
is a fasting and purification of spirit in a temporal world. What
does the Islam say about the "rewards" of Ramadan?
Answer:
Every
good deed is rewarded by Allah 10 to 700 fold. The reward for
fasting is countless. Fasting sustains physical health and it
generates a spirit of empathy with poor by going through what they
live
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**report
any problems to webmaster@isb.org
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Iqamah Times |
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Fajr |
5:15 am |
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Zuhr |
1:30 pm |
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Asr |
5:30 pm |
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Maghrib |
At the time of sunset |
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Isha |
9:45 pm |
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Friday Prayer times |
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Khutba |
1:15pm |
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Prayer |
1:45pm |
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